primarily take place in the footnotes throughout this work. The argument that will be presented will diverge significantly from the interpretations of Orlinsky and Whybray, proposing that the servant is resurrected in Isa 53:10–12, and arguing that the servant may indeed have suffered vicariously. In light of this, all of chapter four is devoted to closely reexamining the arguments presented by Orlinsky and Whybray in an effort to point out strengths of their works and places where their arguments